Saturday, February 28, 2009

What More can I Say?

I found these passages in a book that I am reading for school. I hope that they are as beneficial to you as they are to me. I have kept the original spelling.

"Hume, and other sceptical innovators, are vain men, and will gratify themselves at any expense. Truth will not afford sufficient food to their vanity: so they have betaken themselves to error. Truth, Sir, is a cow which will yield such people no more milk, and so they are gone to milk the bull."

"I added that this man said to me, 'I hate mankind, for I think myself one of the best of them, and I know how bad I am.' Sir, he must be very singular in his opinion if he thinks himself one of the best of men, for none of his friends think him so."

"Sir, that will not do. We cannot prove any man's intention to be bad. You may shoot a man through the head, and say you intended to miss him; but the judge will order you to be hanged. An alleged want of intention, when evil is committed, will not be allowed in a court of justice."

"So far is it from being true that men are naturally equal, that no two people can be half an hour together, but one shall acquire an evident superiority over the other."

"Well, Madam, and you ought to be perpetually watching. It is more from carelessness about truth than from intentional lying, that there is so much falsehood in the world."

"The heathens were not easily converted, because they had nothing to give up; but we ought not, without very strong conviction indeed, to desert the religion in which we have been educated. That is the religion given you, the religion in which it may be said the Providence has placed in you. If you live conscientiously in that religion, you may be safe. But error is dangerous indeed, if you err when you choose a religion for yourself."

"But, Sir, as to the doctrine of necessity, no man believes it. If a man should give me arguments that I do not see, though I could not answer them, should I believe that I do not see?"
-Samuel Johnson

Let not Ambition mock their useful toil,
Their homely joys and destiny obscure;
Nor Grandeur hear, with a disdainful smile,
The short and simple annals of the poor.

The boast of heraldry, the pomp of power,
And all that beauty, all that wealth e'er gave,
Await alike the inevitable hour:-
The paths of glory lead but to the grave...

Can storied urn or animated bust
Back to its mansion call the fleeting breath?
Can Honor's voice provoke the silent dust,
Or Flattery soothe the dull, cold ear of Death?

Perhaps in this neglected spot is laid
Some heart once pregnant with celestial fire;
Hands that the rod of empire might have swayed,
Or waked to ecstasy the living lyre.

But Knowledge to their eyes her ample page,
Rich with the spoils of time, did ne'er unroll:
Chill Penury repressed their noble rage,
And froze the genial current of their soul...

For thee, who mindful of th' unhonored dead,
Dost in these lines their artless tale relate,
If chance, by lonely Contemplation led,
Some kindred spirit shall inquire thy fate,

Haply some hoary-headed swain may say,
"Oft we have seen him at the peep of dawn,
Brushing with hasty steps the dews away,
To meet the sun upon the upland lawn.

"There at the foot of yonder nodding beech,
That wreathes its old fantastic roots so high,
His listless length at noontide would he stretch,
And pore upon the brook that babbles by.

"Hard by yon wood, now smiling as in scorn,
Mutt'ring his wayward fancies he would rove;
Now drooping, woeful, wan, like one forlorn,
Or crazed with care, or crossed in hopless love.

"One morn I missed him from the customed hill,
Along the heath, and near his fav'rite tree.
Another came; nor yet beside the rill,
Nor up the lawn, nor at the wood was he.

"The next, with dirges due, in sad array,
Slow through the churchway path we saw him borne,-
Approach and read, for thou canst read, the lay
Graved on the stone beneath yon aged thorn.

The Epitaph

Here rests his head upon the lap of Earth,
A youth to Fortune and Fame unknown:
Fair Science frowned not on his humble birth,
And Melancholy marked him for her own.

Large was his bounty, and his soul sincere;
Heaven did a recompense as largely send:
He gave to Misery (all he had) a tear,
He gained from Heaven ('twas all he wished) a friend.

No further seek his merits to disclose,
Or draw his frailties from their dread abode,
(There they alike in trembling hope repose,)
The bosom of his Father and his God.
-Thomas Gray, "Elegy Written in a Country Churchyard"

Friday, February 27, 2009

Mourning my Blindness, for the One

My hands gave in again
To turn my mind again
To all the things that caused the One
To crush Himself for me

The old man cackled with delight
My Soul gave out a cry
That He should see me, beloved outcast
His sacrifice defy

A love incomprehensible
The Eyes of man mayn't see
The Lord of Love, a sacrifice,
Was scorned and shunned by me

Oh, wretched man, what glorious mercy
And grace, that poured out THE Heart
For me,
When, knowing all that comes and goes,
My denial He did foresee

We play the game
And spend our unearned light
To serve a master who scorned
The One, and yet WE HAVE THE GALL
TO CLAIM THE LOVE OF HIM
THE GRIME OF MAN WHOM BORE

"O SINNER, WOULD THAT YOU WERE HOT
OR COLD, THAT YOU WOULD NOT CLAIM
MY LOVE, AND THE "riches" OF THIS EARTH
DESIGN TO SLAVE TO THAN THE GLORY OF THINGS
ABOVE"

fine

Your time is not wasted in reading this, if it causes you to think of the Author rather than the author. Hope this helps someone.

Wednesday, February 25, 2009

Meditations of a Restless, Joyful Heart

"Our heart is restless until it rests in you." -Augustine

This last small group was the best one that I can remember. We managed to stay on topic the entire night, and our discussion was profitable for all parties involved. We determined that meditation, while not interchangeable with prayer, is still necessary for prayer. The heart and mind must first be focused on Him before true prayer can be offered. Meditation on Him should naturally lead you to pray to and praise Him. Also, "pray without ceasing" refers to a continual attitude of prayer; it is physically impossible to pray without ceasing. As achieving total Christlikeness is unattainable in this life, so is prayer without ceasing. BUT!!!!! Just because we cannot reach these things does not mean that we are not to strive earnestly for them.

We know that trials often accompany the Christian faith. However, we do not always commit to seeing God's plan for us in them. James 1:2-4 tells us that the testing of our faith produces steadfastness or endurance. We need to look beyond the pain that our flesh sees and see the reward and strength that comes from testing.

Never take your small groups for granted. These are the people that you can always come to for help and for guidance. Don't make the mistake I did of hiding in the background not sharing. You only get out what you put into it.

Saturday, February 21, 2009

The Original Iron Men

"Iron sharpens iron, and one man sharpens another." (Proverbs 27:17, ESV)

Christianity today has taken a major hit from its lack of desire for accountability. As Timothy tells us, "For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires". If teachers and pastors no longer preach to the people the need to uphold each other in love and good faith, how will people see that there is still a need for Christian fellowship? In order to stay strong, we need to be faithfully uplifting one another in prayer and in our face-to-face conversations. We are to be the "original iron men", and be continually sharpening each other.